Perception of guilt and remorse is tied to the complicated question of what is an abortion. There is no doubt that abortion practices have had a long and complex history. Abortion is, in fact, a 'mobile' category, whose definition and identification depends on several factors and is related to the context and - not least - the complex question of identifying the actual voluntariness of the act. The frequency of spontaneous abortions, due to -excessive force or working conditions, and the inevitability of the appeal to the interruption of pregnancy in the absence of other means of fertility control methods, allowed a widespread lack of guilt, testified also by language even in the mid-twenties, when the fascist regime begins to structure a policy that culminates, during the thirties, in unprecedented emphasis on the role and the female body in an exclusively procreative function and configuration of maternity as a patriotic duty particularly enshrined in the new Penal code of 1930.
